Showing posts with label Compton Chronicles. Show all posts
Showing posts with label Compton Chronicles. Show all posts

National Reparations Day - Chronicling Compton - March 15, 2014

But first, the bits and pieces of Compton

The Daily Life Review:  Parking and National Reparations Day 

Unfortunately, due to my day job, I was not able to attend either Amiri Baraka's celebration nor hear our mayor speak at USC.  The breaks.

 1)  Parking really sucks on my block.  Everywhere I've lived (or visited quite often) has been the same, from Silver Lake to Lakewood to Panorama City to Wilmington, I've had to utilize some kind of parking "strategy."

It's not so much that I can't find parking, it's just that some neighbors always take the parking space in front of our house.  And it's not like they have one car, there are 2 in their driveway, 1 in front of their house, 1 or 2 on the other side.

This week it's not only in front of our house, but two of their cars are almost obstructing our driveway.

I've been tempted to call municipal code or something and have them tow away their truck, which is perfectly legal after 3 days. 

On another note, I can't believe I'm actually worked up about this.

2) National Reparations Day.  Exactly a week ago, March 6th, aghast at how slow my running pace has become, I decided that I was going to run from my house to Cal State Dominguez Hills, which is about a 5 mile roundtrip.

Along the way, I see a fallen white bicyclist tribute on Gardena and Avalon.


On the way back, mid-afternoon I see how Carson morphs into Compton.

I get on Central on the Easterly sidewalk next to the airport.  Right across from Tragniew Park.

Drums.

I heard this all the way on the Easterly sidewalk of Central Ave near the Airport.

As I get closer, I see booths set up.  A fair of some sort.

My field of vision is greeted by a wooden representation of a slave ship, adorned with a white T-shirt carrying an image of Africa and the American flag. 



 On the basketball court, the drumming.

A middle-aged black belly dancer.



There is a small crowd of about 30 or so people scattered in booths.  What are they selling?  Shirts, food, but mostly to promote National Reparations Day (NRD).

I see men dressed in Nation of Islam-like clothing --- suit with a bowtie.

I wonder how they in particular would receive me, an ambiguous-looking maybe Latino, maybe Asian man in an event dedicated to "their" cause.

No one talks to me as I wonder and glance at the dancers on the basketball court.  In my head, I'm replaying scenes at the church where we were talking with long-time parishioners, and one of them makes the comment to my fiance about soothing over Latino-black relations, "it takes one person."

I walk hesitantly towards the booths trying to understand what "this" is all about.  I mean, I know what it's about, but I have a few questions about how such a celebration/movement was brought on this particular day.

Why March 6th?  Any significance to it?

I seek out the booths, glancing at who might be receptive to my inquiries.  I look for a booth with flyers and giveaways.

After some initial hesitation, I approach that booth with the flyers, hoping to learn more.

A middle-aged woman wearing a shirt naming Latin American countries also in the African diaspora.

She doesn't really give me an answer about why March 6 other than to say "it's time."  Her way of saying, "if not now, then when." 

She appears to be surprised and impressed by my mere appearance at this gathering at the edge of West Compton.

She talks to me about how the younger generation doesn't seem to understand the impacts of slavery.  She likens the experience of slavery to a holocaust, mostly as a way for the younger generation to understand the emotional toll it exacts on people today. 

Dissertations and Theses of Compton - Chronicling Compton - February 20, 2014

First, the Bits and Pieces of Compton

Daily Life Review

It's been 6 months here in Compton.

No news is the best news.

I've continued running my route;  I can't believe how slow I still am.  I haven't biked so much in the last two weeks, so nothing to report about biking. 

As of late, my fiance and I have been focused on wedding planning.  When we've had free time, we've spent it with friends or with each other from outside the boundaries. 

Were in Gardena taking in the Asian bakeries, the boba, the pho, the Asian dollar store.  At least I have.  For groceries, we still alternate between the 99 Cents store, Food4Less, and Trader Joes.  As far as eating goes, I'm tempted to try a Tam's burgers one time though. 

We've gone to the church that is technically in West Rancho Dominguez Hills in the middle of black history month, which means FREE breakfast.

We've played tennis one time, though we went all the way to Gardena for a court.  Yes in the home of Venus and Serena Williams, we have to go out of the city bounds for a damn tennis court.  We could've gone to Tragniew Park for tennis, but plastered in front of the entrances is a sign saying "PERMIT REQUIRED."  I suddenly understand the comment made in Spanish from Google, "We want the tennis courts open!"

All in all, everything's been swimming along.

The Dissertations and Theses of Compton

As a budding researcher with many interests, many a time I've utilized the ProQuest Search Engine in search of dissertations/theses related to anything about Long Beach, Cambodians, gangs, etc. etc.   

This time I was in search of academic dissertations/theses in "compton, california."

Dissertations and theses?  Dissertations and theses because this is people's culminating work.  Unproven people's culminating work.  Unproven academic people's culminating work trying to make themselves "proven."

From that search I've received two types of dissertations/theses as far as I can tell:  1) Dissertations/theses about Compton or parts of Compton itself  2)  Dissertations/theses that take place in Compton.

I'm far more interested in the first category, however, I think the second category can catalyze interesting discussion as well.

Here's a sampling of the Dissertations/theses that take place in Compton, the second category:


A sampling of the Dissertations/theses about Compton or parts of Compton, the first category:

Ya Scared? Go to Church - Chronicling Compton - Thursday, Feb 5, 2014

 Yes, I'm supposed to update on Wednesday, yesterday but I was busy so today will have to do.

I didn't really do or find much "reportable" news, other than go to church and watch the Super Bowl.

Welcome to Black History Month.

Said the priest saying mass at St. Albert's on Sunday at 9 AM.

Having been to my share of Catholic churches with diverse demographics, I can't say I've ever quite seen anything like what I've been seeing in Compton.

But first, the Bits and Pieces: 
An Outsider's Description of the Catholic Church in Compton

I haven't been much of a church person in my adult life. 

However, that all changed with my fiance, and I go regularly with her.  My beliefs are still my beliefs however, if you know me well enough.

We went/still go to her church in the South Bay, which is the antithesis to the Catholic church that I grew up in Los Feliz, a decidedly "modern" church. 

At her church in the South Bay, they speak Latin in some masses, highly formal, marble everything, highly ornate fixtures.  The people are dressed up as if everyone is getting ready for a job interview, though I do see a few people "straying" from the herd.

When we can't make it to her church, we opt for Compton's Catholic Church, and have been doing so for a few months either at 7:30 AM in the morning or 9:00 AM.  She has likened the experience of going there as similar to the experience of going to church in New Orleans 7th Ward district --- tons of black folk --- these people are usually NOT the face of Catholicism.

Ever since I was a kid, the face of Catholicism was either, usually white, Filipino, or Latino be it at my church/school or other churches around Glendale/Eagle Rock/Los Feliz.  Sure I saw black folk every once in a while, but there was never really a community of them.

Welp, that has officially changed.  Now I'm in a community of mostly black and Latino folk.

A few observations:

1)  SINGING.  All in caps.  SINGING.  This time with an exclamation point.  SINGING!

I hate to be writing the same damn script and stereotypes that has played out in our movies, TV shows, but the singing even in the dead of morning at 7:30AM is something else, even though it's usually just one little old lady is really really good.

9:00AM even better.  Like I feel I should be paying to see them in concert or something. This past week they brought in a choir, where almost each and every hymn had the congregation clapping.

It appears that whatever choir they bring in is rotating.  One week a parents' choir.  The next week some people that look like the choirs from black churches whenever they are shown in a movie.

One time they brought in a choir that sang "How Great Is Our God" --- a song I didn't really care a lot for, but they made that into a song that I actually stayed the entire mass for till they finished their last crescendo.

2)  The Sign of Peace is a time for A LOT of handshaking. 

The ushers will shake everyone's hand in the 7:30AM mass, and attempt their darndest in the fuller congregation at 9:00AM. 

With the fuller congregation at 9:00AM, all you hear for a good 3-5 minutes is exchanges of peace, and people throwing up peace signs to anyone who will look in their direction. 

Yeah, take that, gangsta ass image of Compton.

3)  The layfolk at the mics, control the flow of the mass, not the Priest.

They make announcements about anything, and dictate the etiquette during certain rituals by spelling out what it is they need to do.

One time, the leader of the parents' choir had his 3 or 4-year old son sing "Hosanna in the Highest", which is usually a "chant"

4)  A focus on racial and social justice? 

A handful of people for black History month were wearing traditional African garb.  A few were wearing t-shirts about knowing their roots.

For last Sunday's mass, the church's altar had been adorned with large banners of figures in African clothing with the words Umoja (unity) and Imani (faith) laid out vertically on the banners.

At my fiance's church, before the current Pope Francis, I felt there was a lot of political-speak that I'd never remember hearing at any church I'd attended.  Maybe I wasn't "awake" to notice, but that church made no effort to hide its conservative politics;  it's specialty was combating and protesting abortion clinics (if you must know where I stand, I stand where my AP US History Teacher stands, "I don't know because I'll never have to get one").

However, hearing the priest this Sunday speak, it sounded downright revolutionary.  He brought up a list of saints that are actually black.  He'd also brought up the history of segregation within the church, something that I feel would be ignored by the priests in that South Bay church.  All of this was justification for why they needed to celebrate and acknowledge black history at the church.

Meeting Auntie and her Neighborhood

Don't shit where you eat.

Nearing the end of mass, one of the parishioners mentioned that they were serving breakfast...FREE.

FREE is almost always the best price, specially for those of us who are non-monetarily endowed.

We go to the breakfast at the parish hall that doubles as a basketball court. A handful of tables, about 15-20, seating about 8. 

The food is covered in metal trays, but there is coffee and juice.  Coffee helpful on this gloomy Southern California chilly February Sunday.  There is also bake sale that we didn't have any cash for.

We do not know anyone in particular and don't know where to sit, so we happen across a table that is initially empty.  We claim it.  I notice that she's cold however, and offer to walk and get her some coffee.

The line for coffee takes about 5 minutes to get through, but I make it, and make my way back, to see that the table where she was sitting was now shared with an elder black woman, a middle aged black man, and some other middle aged-elder black woman.

The elder black woman calls out everyone she sees and knows.  Her name, I'd like to think of her as auntie-like, so I will refer to her as Auntie.

My fiance makes small talk with her in between her call-outs.  She talks about her good time at the casino in "Mission Vieja."  I hear her call someone out and asks him about his wife.  His wife has been sick.

Eventually after all Auntie's made her call-outs and a long line begins to form for breakfast, we get on to talking about our lives.  How were new to the parish.  How we came from that church in the South Bay. How I came from the valley.  How I'm still a student.

We learned about their lives as well.  How Auntie raised children in this neighborhood.  How they made it despite being so poor.  How they moved away except for one.  How when the middle-aged elder woman tried to moved to South LA, she had a string of bad luck --- Compton was really the place for her.  How Compton was really nice.  How all the problems were not because of the people within Compton, but from people who lived outside.  They didn't want to make a mess where they lived, so they would do their dirty in Compton.

A rousing 3 hours of conversation that I'm barely capturing the essence of.

My fiance and I would later bike back home, our food satiating.  A few hours later we would make our way out to Long Beach via the 91 freeway. 

On the way there on Central Ave., my fiance sees Auntie, out and about.

Richard Sherman Is Probably Smarter Than You - Chronicling Compton - January 22, 2014

Richard Sherman Is Probably Smarter Than You:  The Export Report

Well, by now, a lot of commentary has been laid upon Richard Sherman for an interview he gave immediately after having made the key play that took his team to the Super Bowl.

I'll be honest.  As a casual NFL fan whose loyalties are with Da Bears, and non-native of Compton, I didn't even know who he was during the game.

I'd vaguely recalled some guy with dreadlocks getting burned a few times by Kaepernick.  I'd thought that was Richard Sherman.   However I was informed by said best man, that he'd only been thrown to twice.

Turns out that Richard Sherman is actually one of the top cornerbacks/defensive players in the entire NFL.

And he hails from...


 
Dominguez High. 

He graduated #2 in his class with a 1400 (out of 1600) on his SATs, went to Stanford, yeah, that's more than a lot of people already.

Not that these accomplishments and stats are an end-all be-all for intelligence, but it doesn't seem like it'd be smart for anyone to box him in with one label, particularly a negative one.

Before the game started, it was all about the Quarterbacks, Colin Kaepernick vs. Russell Wilson.  Kaepernick looked great until that final interception. It seems like this will be the next big rivalry.

But after the game trolling the internet for rapid reaction to the game, expecting to see boo hooing 49er fans, I didn't find much except the video of Sherman.
 
The titles linking to the video were suggesting that this video was outrageous, hilarious, etc. etc.

I ignored these links initially, but then started seeing other people share it.

In the two question interview,  Sherman didn't appear to answer the question posed to him, but instead made a super-enthusiastic, bold statement to the wide receiver that he had been covering all game, Michael Crabtree.



He basically said that he was the best and that the wide receiver Michael Crabtree was "mediocre."

Reaction ensued, with some predictably making comments with racial overtones.  For instance, labelling him a "thug"  or "cuckoo", the same predictable labels assigned to black athletes.  I already knew what was coming in these posts.

The best piece of media re-buffing these labels?  Richard Sherman himself.

 "There was a hockey game where they didn't even play hockey, they just threw the puck aside and started fighting. I saw that, and said, 'Oh man, I'm the thug? What's going on here?'"
 I know some 'thugs,' and they know I'm the furthest thing from a thug. I've fought that my whole life, just coming from where I'm coming from. Just because you hear Compton, you hear Watts, you hear cities like that, you just think 'thug, he's a gangster, he's this, that, and the other,' and then you hear Stanford, and they're like, 'oh man, that doesn't even make sense, that's an oxymoron.'
"You fight it for so long, and to have it come back up and people start to use it again, it's frustrating."

I checked in with a conservative source, Michelle Malkin's Facebook page. She had over 5000 comments.

While there was a fair amount of labelling and prejudice-throwing based on that short interview, which (sadly) I've come to expect, I was sort of impressed at how there was some semblance of nuance in some peoples' answers, with some people actually defending him.

It's anecdotal, but I do follow that page every so often on key issues.  There is very very little room for anyone to defend Obama.  Anyone who defends on Obama policy on that page is hastily shouted down.  However, there was considerably more positive, even nuanced reaction for Richard Sherman.  People even seemed rational!

Reminds me of a quote by some French philosopher about how there is an intelligence people have reserved for sports that doesn't show a lot in other domains.

Here's a few of the better pieces about Mr. Sherman:
I look forward to a Super Bowl where he hopefully overcomes NFL marketing golden boy Peyton Manning, incidentally of New Orleans.

Compton in Pop Culture 

Thinking about the Richard Sherman narrative, and how Compton is used as a synonym for hardship and struggle, it's always interesting how Compton is portrayed in various mediums in pop culture.

Unless they're talking about our new mayor, there isn't much positive yet.


There's a somewhat funny article about moving out of Southern California from a former Southern Californian:  20 Things Nobody Tells You About Moving Out of Southern California.

Check out slide #6.
Our beloved town is commented on:

To you, Compton is just a place off the 105 freeway that used to have a high murder rate but is actually pretty chill now.

To the rest of the country, Compton is like Somalia. Even the word "Compton" is used as a synonym for Murdertown USA. Tell someone you grew up in Southern California, they immediately want to know if you've been to Compton. When you tell them you have, they immediately think you're a Special Forces level badass.

In the News
Real-Life Dwightmare - Dwight Ave and Compton Blvd:  The Bike Report

There was a death on this very intersection about a week ago, as reported by Bikinginla.

A white man in his 50s who is identified as "Don Pete" was riding his bike very early before 5AM on a Wednesday morning.



The details as to what exactly happened are unclear.

A white bike has gone up on the Northwest corner of Compton Blvd and Dwight Ave in memoriam of Pete.

On the Southeast corner of Compton Blvd and Dwight Ave, another white bike has been a fixture for almost 4 years.

On February 15, 2010, in the broad daylight of a Monday morning at 8AM, a Ford utility van took out 40-year old Ovidio Morales, a father of five.



According to Bikinginla, the driver blew through a red light on a right turn from Dwight to Compton, and hit Morales, dragging him beneath the car.

The driver checked on him briefly, then fled the scene.

Eyewitnesses say that the driver was on a cell phone.

Despite the surveillance video footage, the case has remained unsolved.



So what's up with Dwight and Compton Blvd?


View Larger Map

As someone who regularly uses Compton Blvd. and crosses this very intersection quite regularly, usually to get to the Blue Line (and one time, the Compton Creek), I hate this fucking street.

There are two lanes, the right lane is narrow.  The speed limit is 35.







I definitely didn't feel safe on Compton Blvd in general at current conditions even before knowing of these two deaths.  I definitely would not allow my non-bike-commuting fiance to bike on anything other than the sidewalk.  I feel even worse knowing about these tragedies.

Drivers appear to have caused their respective tragedies due to neglect while at this particular intersection.

There doesn't seem to be anything especially dangerous in the environment other than scant lighting in the 5AM darkness that took away Don Pete.  I'm not sure what the excuse was for the Ovidio's killer.

It's these deaths and the fecklessness with which they seem to be treated that make me believe that when it comes to biking, physical environmental change is much more important and critical than simply "education" or an attitudinal shift and bike awareness for drivers --- the only way they get that is by riding a bike themselves on the street.

Neighbors Who Care

I didn't want to end on a negative note, well mostly not negative, unless you're part of Government public works or whoever the hell picks up our trash.

We took down our Christmas tree right on the morning of Wednesday, January 8th.  I de-ornamentized the tree, swept up everything, and plopped the Christmas tree right next to our garbage cans so that the garbageman could pick them up, the next day, Thursday, the trash day.

I'd been planning to cut it up and dump in in the green trash can, the plant refuse can, but then I read on an LA County website that I would be able to leave a Christmas tree there.  See Below.





I didn't see anywhere where Compton had any special instructions.

Of course when Thursday came, nobody actually picked it up.  It remained sitting in the sidewalk for a few days.

By the next Tuesday it had been kicked aside and was lying down, as if some kids had just fooled around with it.  I mean, yes it was trash, but still that was our tree.

It looked so hopeless.

I was working and too lazy to retrieve it till the time came, which in retrospect is no excuse at all.  However, I wouldn't have been given the chance to write this bit.

Before I left for work on Thursday morning during the next trash day, I had to roll out the trash cans.  I rolled our cans out and looked for our tree, only to find it stuffed in our neighbors' green trash can.

I wasn't sure how, why, and/or when but they took care of it.